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Chaim starts by saying that Israel didn’t want this war but the defense force has to defend the country and its people. Hostages need to be rescued and deterrence needs to be restored.

He says that he personally witnessed the aftermath of the massacre of Israeli civilians which occurred on 7 October and says that what he saw is “something that we have to put an end to”. He acknowledges that some of his fellow soldiers have died and that there are bodies of hostages who still haven’t been identified and there are many more who are in hospitals trying to recover from their wounds, but some of them won’t recover.

He also notes that many of the soldiers deployed to fight in this war have regular jobs and lives they’ve left behind. But he also says that the civilians have a tough situation, with many people having been forced to take refuge in hotels and staying with relatives or friends away from their homes, which aren’t safe for them because of the rocket attacks.

But he also says that he’s seen some amazing things, people who are helping out in many ways and the country coming together like never before to face this crisis.

Next he transitions to sharing some thoughts about how the Muslim population of the world is around 1.2 billion, or 20% of the world, and have recieved just 7 Nobel Prizes for different things and although the Nobel Peace Prize awarded to Yasser Arafat is a little dodgy Chaim says “at least these guys tried” to contribute something positive to the world.

He then makes a comparison that there are around 14 million Jews in the world but there have been 129 Nobel Prizes awarded to Jewish people for many different things.

He asks a rhetorical question about how this situation came about and he offers a suggestion to the Moslem population of the world to not teach their children to hate Jews and Christians and to act out that hatred by carrying out terrorist attacks against them.

He says that it’s time for everyone to ask themselves how we can be a blessing in the world and not a curse.

He concludes by quoting Psalms 138:7; Though I walk in the midst of trouble, You will revive me; You will stretch out Your hand against the wrath of my enemies, and Your right hand will save me.

He encourages his viewers to do their part by standing with Israel and praying for the truth to be heard. He also thanks his viewers for standing with the Emergency Aid Initiative at the Aliyah Return Center so that we can help people who need assistance in this crisis.

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(Day 563) Swords of Iron – “Drive Terror Out”

Chaim starts by saying he remembers the day he got the call to come to his IDF reserve unit because the war was starting and he was needed. He talks about others he knows who did the same, even though many of them were very busy and had a lot going on, they all dropped what they were doing and ran to join their units. They all thought it would be a short war like so many others before it, but this war has lasted over a year and a half and there’s no end in sight.

(Day 562) Swords of Iron – “Fell in the line of duty”

Chaim starts by saying it’s always tragic when the IDF suffers casualties, and he honors Warrant Officer G’haleb Sliman Alnasasra, 35, of Rahat, who was killed in action over the weekend. Several other soldiers were wounded in the attack, which occurred in an area that was believed to have been cleared of hostile actors, but Hamas had a tunnel that had not been demolished yet and some Hamas guys popped up out of that tunnel and fired an RPG at an IDF vehicle and then later as a rescue vehicle was headed towards the scene Hamas detonated an IED and inflicted more casualties.

(Day 561) Swords of Iron – “Name a Hero of yours”

Chaim starts the video by asking his viewers to leave a comment talking about who their heroes are. He then tells the story of one of his personal heroes, Fredreich Bonhoofer, who was a pastor in Germany who publicly stood against the Nazi regime and was also involved in the plot to assassinate Adolf Hitler in July 1944. His great legacy is that although he was a pacifist, he said that to not take action in the face of evil, and to not speak out in the face of evil, was to support evil and to become evil.

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